xt7v9s1km55q_13 https://exploreuk.uky.edu/dips/xt7v9s1km55q/data/mets.xml https://exploreuk.uky.edu/dips/xt7v9s1km55q/data/2017ms001.dao.xml unknown 20.85 Cubic Feet 27 boxes, 2 items, 1 map folder archival material 2017ms001 English University of Kentucky The physical rights to the materials in this collection are held by the University of Kentucky Special Collections Research Center.  Contact the Special Collections Research Center for information regarding rights and use of this collection. Temple Adath Israel records Bulletins text Bulletins 2024 https://exploreuk.uky.edu/dips/xt7v9s1km55q/data/2017ms001/Box_2017ms001_11/Folder_26/Multipage1702.pdf 1960 1960 1960 section false xt7v9s1km55q_13 xt7v9s1km55q  

V01. 27, 5720 PUBLISHED WEEEKLY BY TEMPL%§§G$§S “21.1960
0 0% E .
firm fiche); a tag
Friday 8: '00 P. M. January 8’ 1960 2 .

Rabbi; Posenbloom will begin a series of sermons
this week:
HGN CAN HAPPINESS BE ATTAINED?
1. By Living to our Fullest Ga paci’oy

TORJH “ ESSING Mr. Abe Rabiner
CAN’DLE BLESSING IIIIQOOIIIIII... MES. Abe Rabiner
YARHZEIT

Libby Gershune ‘ Bertha. Speyer
Marie Salmon Nanette Strauss

 

\

My. 8r. M‘s. Abe Rabiner and Mr. 8.: Mrs. Irving
E". Schiffer will be our hosts at a reception
following services in honor of their newly

born Son and grandson, Andrew Steven Rabiner.

 

Your Rabbi would appreciate being admed of any Congregant: Io wbam be
may be of Jeri/ice in any way.

 

    
    

.1 cum/”L
Wife?

   
    
  
 
 
 
 
 
 
 
 
 
 
 
 
    
  
 
 
 
 
 
 
 
 

 

-// /// x/x/

 

m

The following is the speech which Lance Irishman, a . ‘
Yale Sophomore, delivered during our College night
services. It is Worthy of your study.

 

"We may as well go to the moon. But that's not very
far. The‘greatest distanCe we have to go still lies
within us."

Those are the Words of French President DeGaulle,
certainly the most a rticulate of the Western statesman.
And they emphasize, I think, the real challenge the t
faces our country today—and the same time the challenge
that faces parents, schools, houses of Worship—all the
institutions that prepare youth for their place in our
Society. What we seek from our parents, what We seek
from our schools and our temples and guide posts poin-
ting out the road by which we may negotiate, the dis—
tance that, as Degaulle said, ustill lies within us.“
What we seek, in short, and what we desperately need
help in finding is a faith in Which to believe. The
World in which we "live presents continual challenges to
any faith—science, We are told, has all the answers--
religion is outdated, belief—anything short of scientific
truth—old fashioned. Yet somehow Complete and satis-
factory anSWers don't seem to be coming» from the labora-
tories, any more than they came from the detailed logical
proofs of the 13th century scholastics. Time Magazine
has come up with a handful of reasons for the great boom
in church membership and, attendance—but ‘I might suggest
that just as important a reason as any that Time has
found is the desire of people to find an acceptable
faith.

This is, I will grant, a more esoteric notion of
what We as teenagers and as students demand of our
parents and institutions that the standard listing of

  

 food, shelter, education, that great undefined quality
"love" and a car when we are 16. And certainly these
things are important and are sought. I give them short
shrift only because in these categories American parents
have been quite successful. Both congratulations and
thanks are due you for making us the healthiest and the
smartest generations of all time. We will live longer
and We will make higher scores on the College Boards
than any similar group in the past. But a healthy body
and a sound mind are only tools—are only the materials
by which We achieVe~and I pause here because I really
don‘t know the right Word, don't know what it is that
we are supposed to do, now that we have our polio shots
and know calculus.

There was a time when this question did not really
bother men. My unfinished phrase, "by which we achieve—"
could be concluded the glory of God, and the only prob-
lem Would come in defining just what did work tOWard
the glory of the Lord. But this statement no longer
meets our needs, no longer Wars the search. For
what, really, is the glory of God? We're right back
where we started.

The unsuccessful search for a purpose in life, for
a faith, for a set of beliefs, seem to permeate our
Whole society. Why is it that we can be so successful
in providing the food, the schooling, the cars for our
youth, and SO unsuccessful in giving them something to
do with their training? Probably because modern tech-
nology has made it quite easy to feed and clothe—yes,
and educate and mobilize a teenager—but has made it
more difficult than ever to give him ethical standa rds
or a purpose for his life.

This seems to be the great aim of modern society-
to find the easy way, the short cut. The easy way to
raise a child is to feed him and clothe him, so he won't
cry from hunger or cold, to ship him off to nursery
schools, high schools, prep schools-Hand the general
results, as far as raising a healthy and knowledgable

 

    

  
  
  
 
   
  
 
  
   
  
 
    
  
 
 
    
  
    
  
   
  
     

citizens are all good. They are all good, that is,

until he finally emerges from all the education and
looks around for something to do. ‘What use should he
make of his training and ability? Is it the use that ,
Will bring the greatest monetary'renumeration? This is‘
an extremely tenable choice. To pick such a profession
Will make it possible to give his offspring the best
schools, the biggest cars, the finest of everything——
in other Words to permit him to continue the cycle.

Before one can chOSe a field of endeavor he must
know what he wants from and wants to do in life. Making
money is only a transitory answer. The money, like
education, like health, is only a tool. And few of
us have the purpose, have the ultimate goal, have stan-
dards by which we want to live.

my confidence in the human race keeps me from
concluding that we have chosen materialism as our Way
of life and as the religion of our society. Rather,
I think, materialism has Won by defaultaawe haven't
chosen anything——again, because it's easier that way.
When Senator Humphrey says that we have "fallen for
kind of ’pitch’ in our life that substitutes nonsense
for reality, public relations for public service, and
shonanship for leadership," he describes the situa—
tion exactly. 'We’ve “fallen" for a *pitch' because
it’s easier than to search for a true faith, easier
than to stand up and fight for a real set of beliefs.
Such a solution to the problem of finding something
that makes life Worthwhile may have sufficed for the
previous generation. It gave them longer tailfins
and more mink coats-and maybe that's what they wanted.
But I don't think I‘m being to optomistic when I say
that it isn't satisfactory any longer. 'we want same— ‘
thing more. we Want patriotism—~a pride in countrya— 5
that can be squared with McCarthyism and race problems,
and second places in the space race. we want a
religion more meaningful than mumbled phrases and
traditions for the sake of tradition. 'We want progress

  

iL|ly.n.....

 in medicine that people can afford. we Want ethics and
morals and all those other Words that people laugh at
meaningful. 'We want charity that is more than income
tax deductions, material goods that serve some tangible
purpose in producing the "good life."

Perhaps I am wrong in aseribing our difficulties
to the lack of purpose, the lack of moral resolve, the
lack of goals that mark American society. Or perhaps
I am wrong in la'ing the blame for that lack to parents
and schools and templeso At any rate, it is to these
institutions that We are looking for the final additions
to our Ivy'League educations, I hope they can resgond.

Joseph R. Rosenbloom

v v v V \uuuuuuuuuuuuuuuuul \uuuuuuay
774nm?“ /\ n /\ A /\ n A n /\ /\ /\ n /\ n I. n ”‘7‘ n n A /\ A A /C'

WITH one 55%;

 

On January 9th,Rabbi Rosenbloom will serve as
Jewish Chautauqua Society lecturer at Lees Junior
College. He will deliver a lecture to the‘ezttre
student body as well as to several claSSesg luase

J.

engagements are under the auSpiCes of the Tony,
Brotherhoodo f

1..
(D

.I

On January 10th, our Bambi will Speak of The Dead
Sea Scrolls to The'Heslcy Foundation a t the University
of Kentuckya

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\

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unnnnnunu I\/\ 1\ a r u H An Ik/\ (\l\ u /\ nun /\/\ l\A\/\

NOTICE

..........‘ ...

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n.
5‘.

 

There will be a conbined BrothTrheod an. 7
Dinner Meeting at the Tciule Jinumr” ELLA a; UJ3O ECM.
u . 9 a
Program announcements will be made later.

       

V u u u v v u v v v u v v v ‘LV_\L_V_V umuuuuuuuuuuuau'.

......... V.)
7fifif’rx‘n‘n /\ n l\ n n n l\ /\")\ n I\ /\ [\‘h n /\ /\ n A /\ n l\ l\ /\ n n /\ n n /\

 

  

r+Hnu_L.

151‘. 84: Mrs. Ben Goldfal‘b will be at home at their
residence, M8 Queensvvay, Sunday January 10th
between 3 and 1; o'clock, in honor of Mr. & Mrs.
Stuart Goldfarb. The members of the congregation
are cordially invited.

WWW-9H6

Meet and Welcome Mr. 8: Mrs. Sheldon Isaacs of
Frankfort,‘ into the Temple family. Sheldon was born
in Chicago, and reared in Louisville. He is a gradu-
ate of the University of Kentucky College of Pharmacy,
and served in the army in the Korean'war. Betty is a
native'Kentuckian, attended Bradley University in
Peoria, Ill. The Isaacs Own and operate'the Capitol
Drug Co. in Frankfort. They "have 3 sons, Stephen 1),,
and Wine, Wayne and Marc, % yeérs old. They live

a t 102 EWing Court in Frankfort.

¥%¥%—WHB’¢X%JW¥rx-)HHHHHSWX%
B R O T H E R H O O D

Mr. Max KovinOW, President of the Brotherhood
Would like to thank the following for helping to make
the Chanukah Carnival 3. success.

Ed Wides Dr. Saul Rubin
Melvin Levy Norman Wides
Charles Stern Eddie Kessler
I. H. Stern Jr. Morton Norris
Robert Mickler N.F.T.Y. Group

WWWWHH?

The Religious School will resume their classes
on Sunday January 10th. '

WWMWW

 

 Lu

Wfs FROM RELIGIOUS SCHOOL

 

At a meeting of the home room mothers representing

'fi. . . . - . a
"every grade in our religious school, it was dechded unani-

mously to have a general fund this year for gifts for all
the teaching sta ff.

Some parents have asked why they Were not contacted.
Investigation has found that illness and accident among
the families of Some of our participating mothers brought
about this unfortunate situation.

About tWO~thirds of our children did take part hoWever.
To the mothers who Were 80 energetic and successful in
their endeaVOrs, a Special salute. '

 

TO ALL THE TEMPLE FAMILY, WE ECTEND OUR WISHES FOB
iEALTH AND HAPPINESS IN 1960. '
' SINCEREIX,

SYBIL STERN AND” THE alums
51m OF THE RELIGIozs SCHOOIm

aweweeemseeeeeemes
THANK YOU

We wish to thank the following for making the C .1.2,.c 3
me Coming Supper, Sunday evening, Dec. 27th a sun-cw .ss:‘

‘ ms. Arthur Meyers Mrs. Herschel Neil
Mrs. Wm. Michalove‘ Mrs. Irving Gail
“" Mrs. Ed Wides Mrs. Abe Wiklcr
;’ Mrs. David Weil Mrs. Al Strauss

fitfififi’HHHHHHt-‘HHHHPHHHPXQHEX—BHG

 

Man‘s yellow gold Air Corps Signet ring. Please call
.Temple office for same. ‘

flJHHHHHWHHHHHi-BHW

 

 TEMPLE ADATH ISRAEL

RABBI
DR. JOSEPH R. ROSENBLOOM

OFFICERS
JAMES S. FRANKEL, President
HAROLD ]. BAKER. Vice President
DAVID BOLOTIN, Vice President
SAM MILNER, Treasurer
DR. CHARLES SCHWARTZ. Secretary

BOARD OF TRUSTEES

LOUIS ADES WILLIAM MICHALOVE
MRS. DAVID BOLOTIN I. JAY MILLER

DR, IRVING GAIL LEON MOEL

JACK GOLDENBERG I. A. PARITZ
MAURICE HYMSON WARREN ROSENTHAL
DR. ERNST JOKL MRS. I. H. STERN, IR.
MAX KOVINOW DAVID S. WEIL

MRS. SOL LEVY HERSCHEL WEIL
ELLIOTT MARCUS NORMAN WIDES

 

Non— Profit Org.

124 NORTH ASHLAND AVENUE U. s. POSTAGE
LEXINGTON. KENTUCKY P AI D

TELEPHONE 6-3251 Lexington, Ky.
Permit No. 67

 

 

 

 

 

  

PUBLISHED "WEEKLY BY TEMPLE ADATH ISRAEL

Vol. 27, 5720 January 11, 1969

Friday 8:00 P. M. January 15, 1960
Rabbi Rosenbloom will Speak on:
HOW CAN HAPPINESS BE ATTAII‘IED?

2. By Reducing our Desires._ and
Accepting The Inevitable.-

TORAI'I BLESS—II“ COO-0....IUICIOOIOO m. Ben Goldfarb

CADIDIIE BIESSING .oooooooocoounuaoo W5. Edith Wei].

‘aflwiéifi'

Jennie Gold Morgan Frumberg Miller
Samuel Gold Gus Milner
Maurice Lovenhart Jacob Nemeroff

David Sbraberg

Yaw Rabbi would appreciate being adwked of any Cong‘rega ht: to w’bom [as
may be of yarn/ice in any way.

 

 

  
      

The following was delivered during our Alumni Services
by Robert Miller, a senior student at Haverford College
and the immediate past president of N. F. T. Y.

 

The subject for tonight is this: "What do we owe
to society and to the organizations of society?" The
answer, as far as I am concerned, is very simple; So

simple in fact, that one Word covers it. It's HemingWay's‘

favorite Spanish Word: nada, nothing.

In the first place, society in the form.we know it,
and especially the various associations which compose
it, are manwmade. They are not copies of some holy Forms;
they are not the only possible structures We could build;
they are not simple responses to the command of God.
Instead, they are our fabrications, created by human
hands and minds; they are our constructions, our inven-
tions for ill or good. That goes for temples and counp
tries'and colleges and every other Social institution,
from the family to the United Nation Organisation. we
are responsible for them.

And the only other proposition that you need accept
for me to clinch my point is this: things which We create
have no claim, as things-in—themselves, on our actions.
It is an elementary assertion in philosophy -— and if it
weren't elementary, I could never use it —— that nothing
can create a thing with_more power than itself. It seems
to me that a valid moral assertion is that no one can
create a thing which in turn has prior claim, in any
sense, on its creator. Can any one, then, who claims to
believe in the individual importance of man correctly
order me to obey the dictates of a man-made organization
as an entitybin-itself?

The Communists say that a man finds some sort of
"true" individuality only in the group. I think that's
a lot of bosh. Some of the gung—ho at school demand that
we do things for "dear old college". 1 think that's a

  

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.{olnmrv-awdmnsin‘l—Jcl—hflr'i-

 lot of hokum. Some kids want everyone to Come to meetings
so that they can convince someone else they have a "good"
Temple Youth Group. I think that‘s a lot of traif. Things
we make have no value in themselves.

But there's a catch here somewhere; you know darn well
there is. It's a great nuisance, speaking in your own
home town where people know in advance that you're only
showing one half of the picture. The other half is this:
we create What we create for some purpose. And if the
thing has no value in itself that does not mean that the
purpose may not be an untimate value and that the thing
we make may not be a tool to an ultimate end. we owe
nothing to society and its organizations. But even in the
act of recognizing that, We mark out for ourselves a far
more cauplex and a far more difficult task. We must define
our goals; We must examine the possible paths to our ends;
and We must muster the courage to pursue what We believe
in. It Would be easy if loyalty to the Temple and to the
United States and to our colleges and to our families
Were all for which we are reSponsible. But it is not So.
If they function to do things for us, it is because-we
made them do it —— we owe them nothing for doing what
they are supposed to do; but We do have a moral obliga—
tion to everything for which We create tools in the first
place.

Out of the air for a moment: Let's talk about some-
thing concrete. The United States of America makes demands
on us. We must obey its laws; We must serve in its armed
forCes; We must, it seems, eschew organizations and
ideas which challenge it. There was created, after a
bloody revolution years ago, an organization, a state,
which is placed somehow above us and which makes demands
on us. Either we obey its laWS or find ourselves in priSOns;
and that Would not be nice. But it is in the logic of
What I said before that no organization can, in itself,
make us do as it Would; and that our only dedication can
be to Something greater, for which the organization
exists. It follows, then, that what loyalty We have to
the United States must be a deriVitive of the loyalty
We feel to the content of the state. And in our country
that is no problem; the idea of democracy, the guarantee

 

     

 

    

of freedom and liberty, the kind of life America allows ~
the purposes for which our nation exists are good ones
and are Worth sustaining sacrifice and defending.

But this kind of approa ch implies a very dangerous
thing: it means that we can, and even must, judge our
country; and we must do whatever is necessary to make it
closer to an ideal tool for accomplishing our purposes.
We say We believe in American freedom and democracy. That ,
means that I am free to fix a quiz show and free to condemn
an English professor who fails in his acknowledge duty
to profess the truth; it means that I am free to stand
here now and say what I believe and free to argue with my
friends afterward when they tell me "How wrong you are!"
I’ve got lots of freedoms, simple ones but Worth defending.
Yet that same belief in America’s purposes means that I
must do something about a country which has a deep moral
sickness: the sickness of denying the realities of our
international relations, epitomized by our shining knight—
onuhorseback diplomacy; the sickness of segregation, sym-
bolized by Little Rock; the sickness of corrupting our
dedication to reason, demonstrated by our abysmal System
of education; the sickness of coldly disregarding our
sense of fair-play, emphasized by the frequent demand
that the steel Workers alone solve the nation’ 8 infla—
tion problem. I owe loyalty to the principles for which
this nation stands and to the people who live within its
borders; but with that loyalty comes and undeniable
challenge to make America a better tool.

Without explicitly extending my idea to other so cial
organizations, you get the point: it is more important
to improve our morality-seeking mechanisms than simply
to obey them. The very act of organizing brings prob-
lems which can be solved only by fixing our eyes on
our goals.

If you think it's possible to do all the good things
you'd like to without joining Sisterhood, then give
it up. If you think it's possible to follow your
religion Without belonging to the Temple, then don't
come and be bored with a sermonette like this.

If you think it's possible for your kids sufficiently

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 to "grow up JeWishly" withour their contributing effort
to the youth group, by all means save their dues for
chewing gum and movie seats. *

But if there are values worth building for, goals
5 worth fashioning tools to seek, then create and build
and improve until you have what is important. Do not
be stopped when there is an organization supposed to
solve your problems, because you may find that the
straight path is being lost.

eesseeseesv,esseeseesseeeeesssee
WITH OUR RABBI
Rabbi Rosenbloom will speak at the Men's Club of
Christ Church on January 13th.
esHesseHeeesessesessssesssessesessse
COUNCIL QE JEWISH WOMEN
The Lexington section of the Council of Jewish
women will meet wednesday night, January 13th, at
8:00 P. M. at Temple Adath Israel.
mrs. Stanley Scher, President will preside at the
business resting followed by a book review given by
mr. Samuel Milner of Allen Drury's best selling advising
consent. This book favored for its current Washington

scene will be given in the evening to enable the men
to be present.

\I,

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\ n «Sr/x ;. n n n n [Ci—3‘ /\ /\ n Ark)“ [fir/rm /\ ,m- /\ I\ n /\ n n n n 16‘ /\

NOTICE

Any one having anything for the Bulletin please
have it in the Temple office not later than wednesday.

ifi’d-BHHS’c-ZHSPHHWfi-Hfififififi asset-xssemssaesewee

 

  
 

ESLQTQ ILA/€051. 7L8 WM

THE SISTERHOOD WILL HUMP IT’S BOARD MEETING ,

 

    
  
   
   
  
  
  
  
  
  
  
  
  
 

MONDAY, JANUARY 18th, 10:00 A.M. AT THE HOME OF

THE PRESIDENT, MRS. DAVID BOLOTIN, 1h8 MT. TABOR RD.

 

P (stfm%ooi nggfiflphgé/ngi

There will be a combined Brotherhood and

 

Sisterhood Dinner Meeting, Wednesday, January 20,
6:30 P.M. in the Temple Vestry. Price $1.50.
Make reservations Egg —— Call 6—3953.

PROGRMW r
John Kuiper, Professor of Philosophy at University A
of Kentucky Will speak on "THE CHALLENGE OF EXISTEN; A
TIALISM" .

eeeeeeaeeeeeeeHeeeeeeeeee

THANKS

 

we wish to thank Mr. & Mrs. Joseph S. Wile for

the 50 Star American Flag.

:uuuuuguuuu/ \uuuuuuuuuuuL
A n n /\ /\ 1 1‘ n /\ A mm A n n /\ n n n n /\ /\ /\

  

 

 SOL BIDOMFIELD'S ANNIVERSADY NOTED

One of Winchester's youngest citizens at heart,
Sol Bloomfield'Will celebrate his 80th birthday wednesday
and at the same time mark his Golden Anniversary in the
clothing business here in the city.

Mr. Bloomfield is one of the oldest active
merchants in the city. He came to Winchester in 189k
but stayed only a short time. By 1895 Mr. Bloomfield
was in the clothing business at Midway. He returned to
Winchester in 1909 and has been in business here ever
since -— at only tWO locations.

Mr. Blcomfield was born in 1879 in Mbmberg,
Germany. He migrated to the United States in 189h after
finishing high school in Germany at the age of 15. He
took English lessons in Winchester and soon mastered
the language.

He and his wife, Elza, reside at 225 Lexington
Avenue. Among his favorite hobbies are fishing and
“just being around children.“ He proudly says that
most of the children love Uncle Sol and that he loVes
them too.

Mr. Bloomfield has watched.Winchester grow
during his 50 year residence here. He says he can
remember when "City High School was in the country
and you didn't have to pay to park your horse on
Main Street".

Mr. Bloomfield.is a 50 year Mason, a
Scottish Rite Mason, and a member of the Oleika
Shrine Temple. He also is a member of the Rotary
Club.

iHHWSHHHfiWfiWaWfidfi-VWHHI-Xdfitit

 

 TEMPLE ADATH ISRAEL

RABBI
DR. JOSEPH R. ROSENBLOOM

OFFICERS
JAMES S. FRANKEL, President
HAROLD I. BAKER, Vice President
DAVID BOLOTIN, Vice President
SAM MILNER. Treasurer
DR. CHARLES SCHWARTZ, Secretary

BOARD OF TRUSTEES

LOUIS ADES WILLIAM MICHALOVE
MRS. DAVID BOLOTIN I. JAY MILLER

DR. IRVING GAIL LEON MOEL

JACK GOLDENBERG I. A. PARITZ
MAURICE HYMSON WARREN ROSENTHAL
DR. ERNST JOKL MRS. I. H. STERN. IR.
MAX KOVINOW DAVID S. WEIL

MRS. SOL LEVY HERSCHEL WEIL
ELLIOTT MARCUS NORMAN WIDES

 

Non-Profit Org.
124 NORTH ASHLAND AVENUE U. s. POSTAGE
LEXINGTON. KENTUCKY PA] D

TELEPHONE 6-3251 Lexington, Ky.
Permit No. 67

 

 

 

 

  
 
 

1'“, I
We.

   
   

\

"77F"li-Tr".'.'.‘
.,'.' 'i."' H.

  

m1.

PUBLISHED WEEKLY BY TEMPLE ADATH ISRAEL

Vol. 27, 5720 January 18, 1960

  

f .
is? m r:
“ , 0,74; #57
OJ 3MB?» fez. - *7 .3777 7 e
Friday 8:00 P. M. January 22, 1960
Rabbi Rosenbloom Will speak on:
.HOW CAN HAPPINESS BE ATTAINED?

3. By Mastering our Fears and
Anxieties

TORAH BLESSIN-G aconoo-ounluhocovnol Dr. saul Rubin
CANDLE BTJESSITJG - o o I n I a o n I a c o u I o I n O R’EI‘S 0 Al Strait-[SS
EAHRZEIT

Ed Idickler

 

 

17.7735. Sheldon Hymson and Mrs. Max Kovinow Will
be hostesses for a reception following services.

 

Your Rabbi would appreciate being aa’vixed of any Congregafltx to wbom be
may be of xerviee in any way.

 

    
 
    

//// r/fl/rr

QM Eégflfléi,

 

 

The currend wide—spread anti—Semitism obviously
indicates that this social disease is far from dead.
Elsewhere in this bulletin is a suggestion for hand—
ling the current outbreak.

Within our Congregation We plan to take positive
measures in harmony with our long standing policy of
promoting good will in our community; On February
1mm, our Youth Group will hold its Interfaith
Supper to Which each member Will invite several
friends. Our SisterhoOd.will present the meaning of
the Jewish holidays to students of the theological
seminaries of Lexington on.March 16th.

Perhaps the most excitinn and unique phase will

  
 
 
 
 
  
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
   

 

be the formation of a Junior Jewish Chautauqua

Society through which members of our Youth Group

Will be prepared to speak to various community

groups about their faith. The following have already 1
volunteered to meet for preparation:

Judy Jacobs, Karen Levy, Debbie Milner, Ellen Weil,
Bari Lowenthal, Susan Rosenzweig, Joe Miller, Gloria
Rosenberg, Ritchie Rose, John.Liebman, Larry'Waldmnn
Lou Amm & Judy Cassell. p

They‘Uill meet with me on Sunday, January 2hth F
for a preparatory session. ;

If you know of any church or community group which
Would be interested in having one of our J.J.C.S. ~
speakers, please call the Temple office.

Joseph R. Rosenhloom

 .' 4’1

East {a A’flooai 5% SVLJMOML
W

There will be a combined Brotherhood and
Sisterhood Dinner meeting, Wednesday, January 20th,

6:30 P. M. in the Temple Vestry. Price‘$1.50.

Make reservations N O W —- Call 6—3953
P R O G R A M

John Kuiper, Professor of Philosophy at the
University of Kentucky will Speak on "TPE CHALLENGE
OF EDCESTENTIALISM".

A very interesting and educational program
is planned so be sure to make 193;: 313333 to

attend N O W.

v U My \ v 94.)! v \L.V.V_V_V v v ' uuuuuu’y I.
'/\‘/(—1\ Inf-Icex /\ n’vfif-n ;\ A /\ «fit-7919” /\ n A n /\ /\ rL

 

 The following questionnaire has been designed to help our Rabbi better understand and serve the needs
of our Temple membership. It is very important that everyone respond, so please fill it out right away
and mail it to the Temple. Do not Sign your name.

Please check "yes" if you believe the statement @ollowing the number is true, and check "no" if you
do not believe it. ' 1

YES NO
A final reckoning is made in the hereafter for each person._
There exists a hereafter for each person.
God presides over the hereafter.
God exists.

God is just and His justice ultimately prevails in the hereafter by His rewarding and
punishing people appropriately after final reckoning.

God has revealed a definite code of practice to man, and man has free will to follow
it! 01" not 0

God has revealed a definite code of practice to man.

God rGWards and punishes man in this life and He is just, although man may not
understand His justice or apparant injustice.

God is mainly concerned with man to reward or punish him for his obedience to God‘s
revealed diVinely code, in the Torah.

All the nine statements above iprm the fundamentals of Judaism.

2a (‘2
\

' Member of Temple Not a member Female

 

    

    

HADDASSAH COFFEE HOUR STUDY GROUP

Although the Hadassah Study Group is under way,
each session Will be an entity unto itself and
Hadassah Will Welcome any interested person who
cares to drop in. The stimulating and thought
provoking book of Ecclesiastes - man's search for
freedom Will be discussed.

The next meeting will be held Thursday, January
22nd, 10:00 A. M. at the home of Mrs. Herschel
Wail, 270 South Ashland Avenue.

at)HSW-X—XSHPHHPA-‘HHHHHHHHHHHHHHHHH?

YOUTH SYMPHONY ORCHESTRA

 

Central Kentucky Youth Symphony Orchestra will
have a childrens concert Saturday, January 23, 2:00
P.M. at McAllister Hall, Transylvania College.
Included Will be special surprises orientated
to the children.
Jesse'aeI—n—t—r—V—L—Uss 7e: x—x—x- HH—Hi—Xét—X—
THE COUNCIL OF JEWISH WOMEN SEWING GROUP will haVe
their meeting Wednesday, January 27th at 10: 00 A.M.
in the Temple Vestry.
AeaHhaeuez-eUAAmQU—x-es—MAU—wé—warm
DONATIONS
RABBI'S FUND Mr. & Mrs. Harold Baker
Jeuawac-raeaaeaJ-e—ewest—vu‘et-Heeex

CONGRATULATIONS

Congratulations to Mrs. Herschel Weil on being
elected President of the Baby Milk Supply.

fi‘kXJHHHHHHPA-WHHHHHHHH(-X‘it-YdH’r-Bf-Bfli-X-X—X-

 

 

3.11 1-3, 5.
H

A u. rn

 A51‘

Jan)

VANDALS AT WORK

The folloWing is PUNISHMENTXHITHOUT CRIME, by
S. Andhil Fineberg.

What is it the anti—Seminite wants when he
smears “DoWn with the Jews!" on a store window? That
is vandalism. No matter what he hod'written he has
violated the law when he defaces a store Wondow.

Decs the offender want to be thought of as a
common, sneaking vandal? No indeed. He wants it
proclaimed that someonw —— and he hopes that the
public Will think it is many persons - hates Jews.
'What would_be the best strategy then? Certainly it
would be to apprehend him and punish him for vanda-
lism, an offense which everyone condemns. How about
adVortising'what he wrote on that window and publi—
cizing it in the press? To do that Would be to do
exactly what the anti—Semite wants. A few people may
have seen the defaced Window. Many thousands would
read of it in the neWSpapers. The more people to whom
his screed is conveyed the better the hater likes it.
And mark this well; some who condemn vandalism do not
condemn vandalism against JeWs. If you Want to crack
the line of civilization, then emphasize that vanda-
lism against Jews has been committed.

 

 TEMPLE ADATH ISRAEL

RABBI
DR. JOSEPH R. ROSENBLOOM

OFFICERS
IAMES S. FRANKEL, President
HAROLD I. BAKER, Vice President
DAVID BOLOTIN, Vice President
SAM MILNER, Treasurer
DR. CHARLES SCHWARTZ, Secretary

BOARD OF TRUSTEES

LOUIS ADES WILLIAM MICHALOVE
MRS. DAVID BOLOTIN I. IAY MILLER

DR. IRVING GAIL LEON MOEL

IACK GOLDENBERG I. A. PARITZ
MAURICE HYMSON WARREN ROSENTHAL
DR. ERNST IOKL MRS. I. H. STERN, IR.
MAX KOVINOW DAVID S. WEIL

MRS. SOL LEVY HERSCHEL WEIL
ELLIOTT MARCUS NORMAN \VIDES

 

Non - Profit Org.

124 NORTH ASHLAND AVENUE U. S. POSTAGE
LEXINGTON, KENTUCKY P A l D

TELEPHONE 6-3251 Lexington, Ky.

Permit No. 67

 

 

 

 

  

PUBLISHED WEEKLY BY TEMPLE ADATH ISRAEL

a

  
 

Vol. 27, 5720 January 25, 1960
CV , a ,
Ebbfi’h ‘efifufififiw
Friday 8:00 P. M. January 29, 1960

Rabbi Rosenbloom will speak on:
How CAN HAPPINESS BE AT’I‘AINED?

h. By AllOWing Happiness to
Pursue Us

TORAH BIIESSING ooo-tvo-Ooooloouoo NII'. DaVid Bolotin
‘CANDLE BTJESSING Din-uontol-novooc Mrs. Sm Milner

I. ’ mbz’mfi’

fl
Sarah Lee Epstein
Lisa Leher Halleck

Your Rabbi would appraciala being aa’wked of any Congragant; Io wbam be
may be of Jerw'ce in any way.

 

  

 

  

Is it merely interesting or is it also tragic
that approxim_ately lh§ years have elapsed since
the end elf World‘.Var II E.nd the current outbreak
of anti~SemitiSm in. Germ.any and the end of World
‘Var I and the coming to power of Hitler in 1933?

Certainly there are many difference in present
day Germs ny: the Government has strongly denounced
the acts against Jet s and several popular demonstra-
tions condemning them are encouraging, HOWever,
Nazism is far from dead in Germany. According to a
recent study polling German opinion l5% of the
German population form a hard core of Naza sympa-
thizers while 37% in 1956 felf’that Germany would be
better off without any JeWS. Only 25% can be said
to be consistent supporters of democracy.

While these may be unpleasant facts, it is
dangerous to bury our heads in the sand. Persons
insmmflenwmmssmwaWMfictoFmfimlme
present in our OWn country. Fortunately enough
people realize that anti~Semitism is harmful not
only to Jewish people but to the entire body
politic of any nation which permits it. we must
remain well-informed, vigilent and prepared to
take any necessary steps to maintain the integ-
rity of democracy.

Joseph R. Rosenbloom

>73

It,

  

 ylrgg CALENDAR

Plan now to attend these significant events in our
Temple program.

February 5 .. Dr. Simon of Israel will speak
during Services

February 1L1 - N. F. T. Y. Interfaith Dinner

February 28 ~ N. F. T. Y. Sponsored Family Dinner

March 16 — Sisterhood Interfaith Program for
Seminary Students

March 18 ~ Mr. Sefton Temkin of England will
be our pulpit guest

March 20_ ~ Sisterhood Fund—raising Dance

April 8 ~ Bar Mitzvah of Michael Baker

April 12 — Temple Seder (Second night)

April 22 ~ Bar Mitzvah of David Shraberg

May 13 _ Bas Mitzvah of Kathy Nbrris
May 15 u Annual Congregational Dinner
May 22 _ Religious School Commencement
May 29 a Confirmation

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n n n n ,dnx u n “‘3‘ A [HHS-r3?“ n A /\ A‘;\ n “‘3‘ [PAL/fix

 

  

    

WITH OUR RABBI:

 

On January 25th, Rabbi Rosenbloom will attend
a meeting in St. Louis of the Central Conference
of American Rabbis' Committee on Family, Home and i
Marriage.
eeeeeveeeeeeeeeaeeeeeeeeeeee
glflgg glglzg MEETING
wednesday - January 27th, 8:00 P. M. at
THE TEMPLE
"ANTI—SEMITISM: ANALYSIS AND COUNTERMEASURES