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VOL. 2 - LEXINGTON. KY MARCH 29. 1892. l‘tO- 7 l
I I” »— w. ._,,,,,¢f,,fi , ,7: :, ;;_g;;‘.:ié.§-, .3? . [ADDRESS OF 0. C,”CALHUUN, BEFOREIwell as poets and priests not
1! ,‘ngfif 1:; $9,", ,3?" "r 2233? ’i 3;. -. I THE FATTERi’ON SOCIETY- only sanctioned but promulga-
i‘ii'fic'if'; 1-34,? u ’23 “it“. ‘0‘ r: 'r‘i'jg.,§§’}5 “if 3Q": Mr. Chairman, Ladies and Gen— the bitterest jealousics, the most
' V N i ' tlemen.— ‘ atrocious intrigues, and fiercest
I wish to say that the few amours which were attributed to
n and 13 W. Main Street, thoughts which will be imper- their deities; and in fact, seemed
fectly presented to you to—night, to occupy the most of their tune
by myself, are not the result of anddivine attention. VVefind this
‘ The best place to buy your mature and deliberate thinking, degrading influence common to
‘ buthave been gathered at spare all pagan nations. It seems to
moments from the daily routine be the natural result of their dis-
underwear’ NeCkweal‘, ofa busy life. Philosophers of eased and perverted imagina-
all schools agree that the effect tions, showing a disposition
. determines the power and influ- for worship, and an aspir-
COLLKBS, CUFFS AND HATS. ence of the cause, which is dem-iation for something higher;
' onstrated by gravitation. Phi-Qat the same time attributing to
losophers are unable to tell usithe objects of their adoration, i
What Gravitation is, yet they not only supreme intelligence
Fall Line 0’ Stationery ’ BOO/(S, etc" em affirm that not a single atom in and prowess,but also adding their
the great universe of matter is own evil passions and propensi—
J D P U RCELL exempt from its power. So it is ties greatly magnified. Thus,
I u n with Christianity, we are able to we find in ancient Egypt a mul-
@ judge of its great influence by titude of gods having human
' its wonderful effects. In order passions and material motion.
All " work - Guaranteed. to determine what the practical In the religion of the old king—
_‘ benefits of Christianity are, we dom of Babylon, the deity Bel-
"7 VICTOR BOGAERT imust compare the present con- tis occupied a prominent place,
I .352»: . Watchmm ’ dition of the world with what it and receiyed the most degrad- w".
"1}, j'\ 5 ‘ was before its influence had been ing wors iip imaginable. The . ‘
' ”(Rf X“ 99%“ And Manufm Jm‘ felt; and contrast the civilization religion of the Phoenicians seem-
Trill % , final}? 3;, turigogfitifimm mg: which has _been developed and ed better adapted to foster than
'flpjfi ,if/fi’a; mg of Watches 3 WMefials. made poSSible by it, With the to C‘LIC‘CF impurity and cruelty;
, ','L'u¥t'3é‘.‘~t’,tti§\ it“; flyflgs..-_3£gg§sz; Badges, Bangles and Glass 8 of any c1v1hzation of other ages. In the seiv1ce paid then goddess As-
,fljt‘V-‘ié‘é‘rffii mugs: des‘gn made ‘0 O'der- doing this,we will consider prin- tarte being even more degrading
‘7?! £1.31“: g®flg ’5 Ea“ 9“” sm' Cipally what is known as the than that to the Babylonian Bel-
“l" i' ‘ " ~-‘4‘l‘"i"“ LEXINGTON,K Y. civilization of Greece and Rome, tiS. While the direful wrath of l
W andI wish to say in the outset, Molock was often appeased by '
“In the Spring thatit is very far from my 111- conmgmnglarge numbers ofgirls
_..——————-— .tention to endeavor to dim the and boys of the best Phoenician
, ‘ ’lustre of Grecian greatness, or to circles to the hungry flames,
A YOllIlg Man S Fancy {detract anything from the just Even in Persia, the land of the
W praise which is due Roman Parsees, boys were often buried
. . grandeur. M ob'ect is sim- alive as an offering to the divii— -
nghtly Turns t0 Thoughts Of LU VG.” iply to draw tiie impartial com- ities, and despotisfin was made
m parisou between their society almost absolute by divine sanc-
But all the THOUGHTS in the world will not avail any- and morals as effected by their tiou. With this, we will leave-
. thing if the “young man” don’t makea presentable appear- religion and philosophy, and the land Of the Orient having
ance. All Nature in the Spring puts on a new garb, and I Ehose'ofothei nations which have found that its pagan religions
the “young man” cuts the most conspicuous part in Nature 1 Ieen‘infiuenc'ed by Christianity. were unable F0 secure a govern-
..50 the young girls think, anyway. If, therefore, you' t is .not difficult to discover ment of laws, but on the other
come in the category of a YOUNG MAN with SPRING I wherein the religion of Greece hand cherished a government
. FANCIES call and see us, and we’ll show you the hand- I audRome was greatly at fault, where the 01111111)otentw111 0f the
somest line of SPRING SUITS, NECKVVEAR, HOSI- for It. needs not to be proven, one .master was supreme;
ERY, SHIRTS, &c, that you can find in the country, and that If a system Of religion IS .to resulting 111. the most Clilnglilg
we will save you money too. You can get as nobby a suit as be lasting and truly beneficral tyranny, abject scrvrlity 411d “1'
you want for $13-50, and many at much less. to mankind, its foundation must conceivable_nnsery. To Greece
In our TAILORING DEPARTMENT we have out- be laidnpoulthe ideaofthesupe- the eucliautingland of romance,
done oursclyes, and if we don’t save you from $10 to $15 “913.”, and a )iéillte Pm?” Of 115 poetry {”31 PhllofélfllY» WCSIMHY
011 every suit made to order, from what other Tailors charge l Olli‘matms' . ts authmsmust, at turn. 10 111e, (11.0%? has ever
you, you can have ours for nothing. llcast, be beings whose exalted been the most facmating oflands;
{characters rise in divmc superi- Its gallant hermsm, its profound
OPQIE PR EOE C LOTH I NG H OUSE lority to the frailty, passions and philosophy, and sublime poetry
M KAU FMAN & CO :depravity common to human 111- have ever filled my soul with
U ,, lturc; at the same time, they must the profoundcst admiration. I
- .. - possess the attributes of wisdom, can never think of Marathon
‘ 541:5. Mgfll'tSt” . It 7 Lexangton’ KY’ ipower, virtue. and all that is of Leonidas, of Epamandus, of
- mice ‘ ,ml 5 a specra 3' . - - - - - - Jnoble and good. In both Greece’Socrates, Without feelinganobler
_ Dress Suits for Rent. and Rome, the public legends as enthusiasm, and believing that
\ .